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| Khajuraho temple, Chhatarpur,MP en.wikipedia.org |
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| India, relief map. en.wikipedia.org |
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| Buddhist temples in ruins, Khajuraho temple,en.wikipedia.org |
For many, the very mention of Khajuroho temples conjures up the imagination of small stone-carved images of amorous couples representing eroticism. Visitors who come to sites, I understand, give a myriad of responses. Some cringe, many look plain embarrassed; some are cynical and take a quick glance and keep moving quickly. The Chalukyas and the Hoysala temples do have such carved erotic figures on their walls, but they are not as explicit as those in Khajuraho or Konark. As a matter of fact only 10% of the images represent eroticism outside the temples. The Mithunas or the couples in love are only portrayed on the outside walls of the shrines. Some of the temples that have two layers of walls have small erotic carvings on the outside of the inner wall. The rest are a variety of art work and images of gods, goddesses, nymphs, etc. An important aspect of these temples in a societal life point of view is the integration of masculine and feminine deities, emphasizing the interdependence of men and women in pursuit of four goals in their lives in conformity with the tenets of Hinduism - the four phases of dharma, kama, artha and moksha. We miss out the good stone works and focus on the 10% erotic stone sculptures on the temple outer walls and tag ''the Khajuraho temples as the erotic temples''. It is a sad publicity gimmick.
It is regarded as one of the popular UNESCO world heritage sites in the world, best preserved and evolved, though some of these beautiful temples in the complex were damaged during raids by the Muslim rulers way back in the 13th and 14th centuries. The monument complex is close to Jhansi about 175 km (109 mi). The temple complex includes both Hindu and Jain temples in Chhatarpur, Madhya Pradesh. The temples' origin and design are subject to discussion and further studies by researchers.
Some gripping facts of Khajuraho temples:
01. The Khajuraho temples were built between 950 and 1050 CE about 35 miles from the medieval city of Mahoba, the capital of the Chandela dynasty, in the Kalinjar region.
02. It was during the reign of the Hindu kings Yashovarman and Dhanga most temples came into being Yashovarman and Dhanga. Yashovarman's ; the former built the Lakshmana Temple and the latter Vishvanatha temple respectively.
03. The temples are believed to celebrate the marriage of God Shiva and Goddess Parvathi. However there are temples dedicated to other gods as well as Jain monks.
04. Among the surviving temples, 6 are dedicated to Shiva and his consorts, 8 to Vishnu and his associates, 1 to Ganesha, 1 to Sun god, 3 to Jain Tirthankars.
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| Chaturbhuja temple, Khajuroho. en.wikipedia.org |
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| Khajuraho: Kandariya Mahadeva temple (Largest temple) en.wikipedia.org |
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| Khajuroho. MP: Lakshmana temple en.wikipedia.org |
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| stunning stone carved images, Khajuroho., MP: canstockphoto.ie |
08, Khajuraho temples were active and functional till the end of the 12th century.Activities came to a stop after Muslim invasion in the 13th century.
09. Under the Hindu rulers, there were as many as 85 temples spread over 20 square kilometers, of these, only about 25 temples have survived, spread over 6 square kilometers.
10. The Delhi Sultanate (Sultan Qutb-ud-din Aibak) caused major damages and the ruins of old temples (ex. Ghantai temple) are very much there. Ibn Battuta, the Moroccan traveler in his memoirs mentioned about his stay in India from 1335 to 1342 CE, and his visit to Khajuraho temples and the damages caused by the Delhi rulers. ... ( Ibn Battuta, about 1335 CE, Riḥlat Ibn Baṭūṭah, Translated by Arthur Cotterell; vide wikipedia).
11. Among the surviving temples, the Kandariya Mahadeva Temple has intricate sculptures with expressive facial features etc. They are in profusion, indicating the peak of temple building activities at that point of time.
12. Khajuraho is believed to be one of the four holy sites associated with Lord Shiva; the other being Kedarnath, Kashi and Gaya).
13. It is to be noted that Maha Shivaratri is celebrated in all the temples by way of chanting of ''Rudram'' while the officiating priests enact the divine marriage of Shiva and Parvathi.
14 The name Khajuraho, or Kharjuravāhaka, is derived from ancient Sanskrit (kharjura meaning date palm, and vāhaka, meaning "one who carries" or bearer. It is believed that the temples had two golden date-palm trees at their gate. (Kharjuravāhaka also means scorpion bearer implying God Shiva who wears snakes and scorpion garlands in his fierce form).
15. The Hindu temple layout suggests that the symbolic Mandala design principle of square and circles is present in each temple plan and design. The land is laid out in three triangles converging to form a pentagon. Researchers believe this is suggestive of the Hindu symbolism for three realms or trilokinatha, and five cosmic substances or panchbhuteshvara (five elements of the earth essential for life).
16. But for one, all Khajuraho temples face east (sunrise; Suryodhyam), and the entrance for the devotee is from the east side, invariably a common feature of major Hindu temples.
17. Yet another common Hindu temple feature is the temples are clustered near water; here, the water bodies include: Sib Sagar, Khajur Sagar (also called Ninora Tal) and Khudar Nadi (river)
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| Khajuraho temple. India Shutterstock |
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| , Khajuroho temple, MP Lakshmi Sharath |
19. Each temple has a superstructure with a dome called Shikara (or Vimana, Spire) on it. Variations in spire design come from variation in degrees set for the squares. The temple Shikara, in many texts, is linked to Mt. Kailash or Meru, the mythical abode of Lord Shiva and his retinue.
20. Each temple at Khajuroho, as in other Hindu temples, has a central space - sanctum-garbagriha surrounded by Prathakshina path (ambulatory path) for the devotees to walk around the main deity- a way of paying respect /obeisance. The square path - space all around, has ornate pillars, walls and ceilings; so are the spaces outside symbolic of the four and necessary pursuits of life - kama, artha, dharma and moksa. The clockwise walk - pradakshina symbolizes all the four.
21, The Khajuraho temples are divided into three parts : the Eastern group, the Southern Group and the Western group of temples.
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22. Common misconception is that, in Khajuraho temples, the carvings depict amoral deities. There is no depiction of gods as such and it represents the alluring relationship between angels, etc. It is an expression of Kama of different human beings.
Actually, the majority of stone carvings depict various aspects of everyday life, mythical stories as well a secular and spiritual aspects of life relevant to the Hindu tradition. For example, women on makeup, musicians playing music, farmers and others attending to their respective daily professional life during the medieval era. These are well depicted on the exteriors of temple walls.
23. It is of interest to note that the builders never used the mortar for construction. How did they keep the stone blocks intact one over the other? the stones were put together with mortise and tenon joints and they were held in place by gravity. The columns and architraves were built with megaliths that weighed up to 20 tons. The work requires precision and dexterity.
24. That the ''Khajuraho temples are erotic'' is a wrong conclusion as preponderance of sculptures are non-erotic and are based on 25. social life. No doubt, a small percentage of quite visible sexual images led James McConnachie, who wrote a book on 'the history of the Kamasutra', to tag the Khajuraho sculptures as "the apogee of erotic art".
25. Some scholars suggest these to be Thantric sexual practices. Others conclude, it is a celebration of Kama (cupid) as sex is part of human life to propagate.
26. The erotic images of Kahjuraho is a warning to those people who may get caught in sexual perversion from which recovery is tough. Yet another conclusion is a man has to lead a moral life and go past such transient enticements and achieve permanent bliss under the shadow of God. Yet another version is it could be a manual for those who lack knowledge of man-woman relationship. That many images - Mithunas depict sexual transgression is a myth; it shows man's prone to various aberrations of mind and perversion.
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| Chaturbhuj Temple: Side viewTripAdvisor |
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| Apsaeas,Khajuraho temple,, MP lakshmisharath.com |
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| Musicians Khajuraho temple,, MP, lakshmisharath.com |
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| caravan Khajuraho temple,, MP, lakshmisharath.com |
32. It is unfortunate, the media and the visitors do not focus on the other four categories of beautiful sculptures and are spending more time and energy on the amorous couples- they form a small part of the sculptures.
33. The Khajuraho Dance Festival is held every year in February. It features various classical Indian dances set against the backdrop of the Chitragupta or Vishwanath Temples.
34. The 10th century Bhand Deva Temple in Rajasthan was built in the style of the Khajuraho monuments and is often referred to as ''Little Khajuraho''.
https://en.wikipedia.org/wiki/Khajuraho_Group_of_Monuments
https://lakshmisharath.com/stories-erotic-sculptures-of-khajuraho/
http://www.mptourism.com/blog/khajuraho-temples.html
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