The annual Chariot festival, an integral part of temple ritual protocol, is observed by countless Hindu temples across India, in particular, Tamil Nadu where it is a long drawn event, commonly associated with the annual Brahmotsavam. Therottam normally takes place in the Tamil month of Panguni, Chithirai and Aadi. The huge well decorated temple car carrying the deities - utchavars (processional deities) will be manually pulled by hundreds of devotees around the four streets called Ratha Veethis.
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| old image, Ratha on the move in a town.pinrest.com |
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| Vishnu temple silver model, Christe's, pinrest.com |
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| temple chariot wooden base, Chidambaram temple |
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| Tharangambadi, TN Car festival procession. samlinger.natmus.dk |
The chariot is like a moving temple carrying the presiding divinity of that particular place and its configuration is almost like a temple; temple worship being part of our cultural ethos, a preponderance of Hindus will get involved in such temple festivities.
A structure of the temple is like a cave temple of the earliest period and the ardent devotees have to go deep into it to reach the sanctuary - sanctum which is a sanctified place. The tower above it represents vertical dimension suggestive of the ascent to enlightenment and deliverance or salvation.
The core of the temple is garbhagriha just like a mother's womb where the ambience is quiet and conducive to spiritual awakening because there is no distraction there for the devotee to focus himself on God.
The word 'Ratha' is of Sanskrit origin meaning to ''move'' and chariot, refers to the 'vehicle for movement'. It has been tradition to run the chariot around the temple as in many temples of Tamil Nadu or to a particular destination as in the case of Puri Jagannath temple from the main temple to Gudicha and back. This ritualistic religious journey is called rath yatra often accompanied by music, dances, chanting of god's name or mantra etc. In some temples it may be a short journey and the small chariot will be pulled along the four prakara clock-wise round the garbhagriha.
Below are the images of chariots (rathas) of some of the important Hindu temples:
Kanchi Varadharaja perumal temple, TN :
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| Varadaraja perumal temple, kanchi. upload.wikimedia.org |
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| Varadaraja perumal temple, kanchi.dreamstime.com |
Varadharaja Perumal Temple of Kanchipuram, TN dedicated to Vishnu is a famous Vaishnavite temple in this state. One of the 108 Divya Desam shrines (the fourth of the Divya Desams) believed have been visited by the 12 Tamil Vaishnava saints or Azhwars, it is a highly sanctified place because one of the greatest Hindu scholars of Vaishnava (Vishishtadvaita) philosophy, Sri Ramanuja is believed to have resided in this temple. Commonly known as: ''Perumal Koil', it is one of the most sacred places for Vaishnavites. This temple that occupies 23 acres of land has 32 shrines, 19 vimanas (tower) and 399 pillar halls characteristic of lion yali. The various episodes of mahabharata and ramayana are dipicted in 96 well carved ornate pillars. Mumurtivasam (abode of trio) refers to this temple, Ekambareswarar Temple and Kamakshi Amman Temple. Vaishnavites believe completion of 4 divyadesam shrines including the one a Melkote (Thirunarayanapuram), Karnataka without any break will assure the devotee an eternal place of rest in paramapadam in the shadow of the lord
As for the ther festival an eleven day event - of this temple, it falls in the month of may every year and the chariot festival is a popular one attended by lakhs of devotees. This year this event took place on
May 20th(festival began on 13th march. Garudaseva took place on the 15th of May.
https://en.wikipedia.org/wiki/Varadharaja_Perumal_Temple,_Kanchipuram
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Sarangapani Temple (Vishnu), Kumbakonam:
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| Sarangapani temple, Kumbakonam, TN. flickr.com/ |
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| Giant wheel of Sarangapani temple, Kumbakonam. divinetraveller.net |
Above image: Sarangapani Temple (Vishnu), Kumbakonam, Tamil Nadu is one of the Divya Desam shrines and also one of the Pancharanga Kshetrams. several rulers had built this old temple
at different times from Medieval Cholas, Vijayanagar Empire and Madurai Nayaks. Some portions of the temple are dated to the 7th CE. The temple is enshrined within a huge granite wall and The temple complex that is enclosed within huge granite walls has many shrines and water tanks. The Rajagopuram (the main gateway) with 11 tiers is one of the tallest divyadesam shrine (ht:173 ft (53 m). The Potramarai tank, the temple tank, is located opposite to the western entrance of the temple. The lord worshipped as Aravamudhan (unsatiating nectar), is seen reclining on serpent Adisesha with the left hand below the head and shoulders slightly raised. This pose is called Utthana Sayana. When inquisitive Thirumazhisai Azhwar questioned the lord whether his sleeping posture was due to over exertion. Upon this, it is believed, that the Lord slightly raised his posture to greet the saint. The processional idol is Saragapani.
The temple has twin temple chariots weighing 300 (660,000 lb) each - 3rd largest in Tamil Nadu. As for its size size the chariots are next only to the ones in Thygaraja temple in Thiruvarur and Andal Temple in Srivilliputhur and they were given a new lease of life and renovated in 2007. The chariots were not used for some years prior to that period. Here, the therottam takes place twice a year - during the Brahmmotsavam in April–May and Ratasaptami in January–February. The wooden part of the chariot has nice carvings from the Hindu mythology. The attributes of Narashimha are well represented on the wood.
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